Among the Aztecs, Quetzalcoatl was related to gods of the wind, of the planet Venus, of the dawn, of merchants and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge. Quetzalcoatl was one of the most important gods in the Aztec pantheon.

Aztec Culture
Quetzalcoatl

1350-1521 CE
Stone
9.5 x 6.5 x 5.5 inches

Provenance:
Collection of Michelangelo Girón, 1990, by descent
Collected by Fermin Albert Girón
in Northern Guatemala/Southern Mexico in the late 1960s

The Aztec culture flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec peoples included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries.

Quetzalcoatl is the feathered serpent deity that was worshiped by many different ethno-political groups throughout Mesoamerican history. The earliest iconographic depiction of this deity is believed to be found on a stela at the Olmec site of La Venta, depicting a serpent rising up behind a person probably engaged in a shamanic ritual. This depiction is believed to have been made around 900 BC.

To the Aztecs, Quetzalcoatl was a creator deity having contributed essentially to the creation of Mankind. He also had anthropomorphic forms, for example in his aspects as Ehecatl the wind god. Among the Aztecs, the name Quetzalcoatl was also a priestly title, as the two most important priests of the Aztec Templo Mayor were called “Quetzalcoatl Tlamacazqui”. In the Aztec ritual calendar, different deities were associated with the cycle-of-year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year 1519.

This remarkable stone carving once adorned an Aztec temple, as evidenced by the tenon at the back: